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UID:6f3002f8c8a6f1c354557a8adb447e78
CATEGORIES:L'échangeur
CREATED:20250116T094718
SUMMARY:Malabar’s Creole Charlemagne: Chavittunatakam’s Challenges, and Some Methodological Responses - Pr Ananya Kabir (King's College London)
LOCATION:Lesc – salle 308F (3e étage) - 21\, allée de l’Université\, Nanterre\, \, 9
 2000\, France
DESCRIPTION:<p><img src="images/edjebbari/471856185_8980279195420968_335548799812501037
 2_n.jpg" width="300" height="200" alt="471856185 8980279195420968 335548799
 8125010372 n" style="margin-right: 10px; margin-bottom: 10px; float: left;"
 >Chavittunatakam (Malayalam, ‘the stamping drama’) is a performance genre a
 ssociated with the Latin Catholic community of coastal Kerala. It combines 
 theatricality, declaimed singing, percussion, and spectacular costume with 
 the vigorous footwork that gives it its Malayalam name. The linguistic, kin
 etic, rhythmic, and musical elements of chavittunatakam draw on Southern In
 dic expressive culture. Its subject matter, however, comprises hagiographic
 , conversion, and crusading narratives developed during medieval European C
 hristianity, most conspicuously ‘the matter of Charlemagne’ which includes 
 the exploits of the emperor Charlemagne’s nephew Roland. These features sug
 gest the genre’s formation through several scales of transcultural encounte
 rs and <em>longue durée</em>&nbsp;interactions between different groups of 
 Europeans and locals on the Malabar Coast since the advent of the Portugues
 e, commencing with Vasco da Gama’s disembarkation here in 1498. Commonly ac
 knowledged within Kerala today as a local ‘epic’ form with European influen
 ces, chavittunatakam possesses low cultural capital compared to other perfo
 rmance genres such as kathakali, kalaripattayu, theyyam, and margamkali. It
 s practitioners struggle to capture spaces and resources for their art, des
 pite the brisk entrepreneurship in heritage economy that characterises post
 colonial India. Questions about visibility, patronage, marginalisation, and
  marketisation join the complexities of studying chavittunatakam’s performa
 tive, literary historical, linguistic, and philological dimensions. The cha
 llenges posed by those complexities have hindered systematic examination of
  chavittunatakam. Based on my ongoing study of creolisation as a historical
  process in coastal India, and on recent fieldwork in Kerala, I analyse cha
 vittunatakam as a creolised performance genre to present some methodologica
 l responses to these challenges.</p><p><span style="font-size: 10pt;">* <em
 >Photo&nbsp;: Karalsman Charitham (‘The Deeds of Charlemagne’), 28th Decemb
 er 2024, Gothuruth, Kerala. Photo credit: Gothuruth Sports and Arts Club</e
 m></span></p><p><strong>Ananya Jahanara Kabir</strong> FBA is Professor of 
 English Literature at King’s College London. Her research spans creolisatio
 n across the Atlantic and Indian Ocean worlds, critical philology, and the 
 relationship between literary texts, performative cultural expression, and 
 memory work. Professor Kabir is the author of&nbsp;<em>Paradise, Death and 
 Doomsday in Anglo-Saxon Literature</em>&nbsp;(2002),&nbsp;<em>Territory of 
 Desire: Representing the Valley of Kashmir</em>&nbsp;(2009) and&nbsp;<em>Pa
 rtition’s Post-Amnesias: 1947, 1971, and Modern South Asia&nbsp;</em>(2013)
 . During 2013-18, she directed the ERC Advanced Grant-funded project ‘Moder
 n Moves’, which explored the global popularity of African-heritage social d
 ance; her monograph-in-progress, <i>Alegropolitics</i>, draws on that resea
 rch. She is Fellow of the British Academy, has been awarded India’s Infosys
  Prize in the Humanities and Germany’s Humboldt Research Prize, and is on t
 he editorial team of the new Cambridge University Press journal,&nbsp;<em>P
 ublic Humanities</em>. Her new research project is on Portuguese and Dutch 
 interactions in fortified coastal enclaves from Brazil to Japan.</p>
X-ALT-DESC;FMTTYPE=text/html:<p><img src="https://lesc.agerix.org/images/edjebbari/471856185_89802791954
 20968_3355487998125010372_n.jpg" width="300" height="200" alt="471856185 89
 80279195420968 3355487998125010372 n" style="margin-right: 10px; margin-bot
 tom: 10px; float: left;">Chavittunatakam (Malayalam, ‘the stamping drama’) 
 is a performance genre associated with the Latin Catholic community of coas
 tal Kerala. It combines theatricality, declaimed singing, percussion, and s
 pectacular costume with the vigorous footwork that gives it its Malayalam n
 ame. The linguistic, kinetic, rhythmic, and musical elements of chavittunat
 akam draw on Southern Indic expressive culture. Its subject matter, however
 , comprises hagiographic, conversion, and crusading narratives developed du
 ring medieval European Christianity, most conspicuously ‘the matter of Char
 lemagne’ which includes the exploits of the emperor Charlemagne’s nephew Ro
 land. These features suggest the genre’s formation through several scales o
 f transcultural encounters and <em>longue durée</em>&nbsp;interactions betw
 een different groups of Europeans and locals on the Malabar Coast since the
  advent of the Portuguese, commencing with Vasco da Gama’s disembarkation h
 ere in 1498. Commonly acknowledged within Kerala today as a local ‘epic’ fo
 rm with European influences, chavittunatakam possesses low cultural capital
  compared to other performance genres such as kathakali, kalaripattayu, the
 yyam, and margamkali. Its practitioners struggle to capture spaces and reso
 urces for their art, despite the brisk entrepreneurship in heritage economy
  that characterises postcolonial India. Questions about visibility, patrona
 ge, marginalisation, and marketisation join the complexities of studying ch
 avittunatakam’s performative, literary historical, linguistic, and philolog
 ical dimensions. The challenges posed by those complexities have hindered s
 ystematic examination of chavittunatakam. Based on my ongoing study of creo
 lisation as a historical process in coastal India, and on recent fieldwork 
 in Kerala, I analyse chavittunatakam as a creolised performance genre to pr
 esent some methodological responses to these challenges.</p><p><span style=
 "font-size: 10pt;">* <em>Photo&nbsp;: Karalsman Charitham (‘The Deeds of Ch
 arlemagne’), 28th December 2024, Gothuruth, Kerala. Photo credit: Gothuruth
  Sports and Arts Club</em></span></p><p><strong>Ananya Jahanara Kabir</stro
 ng> FBA is Professor of English Literature at King’s College London. Her re
 search spans creolisation across the Atlantic and Indian Ocean worlds, crit
 ical philology, and the relationship between literary texts, performative c
 ultural expression, and memory work. Professor Kabir is the author of&nbsp;
 <em>Paradise, Death and Doomsday in Anglo-Saxon Literature</em>&nbsp;(2002)
 ,&nbsp;<em>Territory of Desire: Representing the Valley of Kashmir</em>&nbs
 p;(2009) and&nbsp;<em>Partition’s Post-Amnesias: 1947, 1971, and Modern Sou
 th Asia&nbsp;</em>(2013). During 2013-18, she directed the ERC Advanced Gra
 nt-funded project ‘Modern Moves’, which explored the global popularity of A
 frican-heritage social dance; her monograph-in-progress, <i>Alegropolitics<
 /i>, draws on that research. She is Fellow of the British Academy, has been
  awarded India’s Infosys Prize in the Humanities and Germany’s Humboldt Res
 earch Prize, and is on the editorial team of the new Cambridge University P
 ress journal,&nbsp;<em>Public Humanities</em>. Her new research project is 
 on Portuguese and Dutch interactions in fortified coastal enclaves from Bra
 zil to Japan.</p>
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