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BEGIN:VEVENT
UID:2b78da30e77ad9cf5ee20df4031c51f7
CATEGORIES:Séminaire du CREM, CREM
CREATED:20181029T174647
SUMMARY:Even the gods die… Regional crying and national mourning for the Albanian communist dictator Enver Hoxha, Bledar Kondi (Martin Luther Universität, Halle-Wittenberg)
LOCATION:Lesc – salle 308F (3e étage) - 21\, allée de l’Université\, Nanterre\, \, 9
 2000\, France
DESCRIPTION:<span style="font-size: 11pt; line-height: 130%;"><img src="images/kmorand/
 xhaxhi.jpg" alt="xhaxhi" style="margin-right: 10px; margin-bottom: 10px; fl
 oat: left;" />This presentation focuses on the death, state funeral and nat
 ional mourning for the Albanian communist dictator Enver Hoxha (1908-1985).
  Hoxha’s first (natural) death in 1985 and second (political) death in 1991
 , generate a full circle of events from the immortalisation to the damnatio
 n of an absolute monarch, from anti-communist iconoclasm to bittersweet nos
 talgia for the dictatorship. </span><span style="font-size: 11pt; line-heig
 ht: 130%;">The one-week long mortuary ceremony, the public work of mourning
 , commemorative rites and national folk festivals, the Pharaonic immortalis
 ation in a pyramidal museum were all structured so as to articulate the rea
 lity of death according to the specific grammar of a totalitarian world vie
 w.</span><span style="font-size: 11pt; line-height: 130%;"> The female voca
 lisation of painful shock and grief crisis through public ritual “crying wi
 th howls” (<i>e qarë me ulërimë</i>) and “crying with words” (<i>e qarë me 
 ligje</i>) aimed to tell of the unspeakable, to discharge the insufferable,
  to deny the unimaginable: death of the deathless leader. </span><br /><br 
 /> <span style="font-size: 11pt; line-height: 130%;">How can one “measure” 
 the loss of a deified dictator? </span><span style="font-size: 11pt; line-h
 eight: 130%;">Do the limits of crying imply the limits of loss? </span><spa
 n style="font-size: 11pt; line-height: 130%;">The affective-political drama
  upon the dictator’s death will be interpreted to the measure it was experi
 enced and enacted by three groups of the socio-political hierarchy: politic
 al bureau, common people and class enemy. Dictatorial regimes have the most
  self-evident manifestations of music as an attribute of power, social cont
 rol and cultural repression. Hence the musical drama within the political d
 rama help us to understand how death of a leader breaks the ideologically f
 rozen forms of consciousness and the synchronised rhythm of socialist life,
  how it sheds light on the “unpredictable past” of the regime and contribut
 es to an essential understanding of <i>dictatorship as experience</i>. </sp
 an>
X-ALT-DESC;FMTTYPE=text/html:<span style="font-size: 11pt; line-height: 130%;"><img src="https://lesc.ag
 erix.org/images/kmorand/xhaxhi.jpg" alt="xhaxhi" style="margin-right: 10px;
  margin-bottom: 10px; float: left;" />This presentation focuses on the deat
 h, state funeral and national mourning for the Albanian communist dictator 
 Enver Hoxha (1908-1985). Hoxha’s first (natural) death in 1985 and second (
 political) death in 1991, generate a full circle of events from the immorta
 lisation to the damnation of an absolute monarch, from anti-communist icono
 clasm to bittersweet nostalgia for the dictatorship. </span><span style="fo
 nt-size: 11pt; line-height: 130%;">The one-week long mortuary ceremony, the
  public work of mourning, commemorative rites and national folk festivals, 
 the Pharaonic immortalisation in a pyramidal museum were all structured so 
 as to articulate the reality of death according to the specific grammar of 
 a totalitarian world view.</span><span style="font-size: 11pt; line-height:
  130%;"> The female vocalisation of painful shock and grief crisis through 
 public ritual “crying with howls” (<i>e qarë me ulërimë</i>) and “crying wi
 th words” (<i>e qarë me ligje</i>) aimed to tell of the unspeakable, to dis
 charge the insufferable, to deny the unimaginable: death of the deathless l
 eader. </span><br /><br /> <span style="font-size: 11pt; line-height: 130%;
 ">How can one “measure” the loss of a deified dictator? </span><span style=
 "font-size: 11pt; line-height: 130%;">Do the limits of crying imply the lim
 its of loss? </span><span style="font-size: 11pt; line-height: 130%;">The a
 ffective-political drama upon the dictator’s death will be interpreted to t
 he measure it was experienced and enacted by three groups of the socio-poli
 tical hierarchy: political bureau, common people and class enemy. Dictatori
 al regimes have the most self-evident manifestations of music as an attribu
 te of power, social control and cultural repression. Hence the musical dram
 a within the political drama help us to understand how death of a leader br
 eaks the ideologically frozen forms of consciousness and the synchronised r
 hythm of socialist life, how it sheds light on the “unpredictable past” of 
 the regime and contributes to an essential understanding of <i>dictatorship
  as experience</i>. </span>
DTSTAMP:20260629T130434
DTSTART;TZID=Europe/Paris:20190114T140000
DTEND;TZID=Europe/Paris:20190114T160000
SEQUENCE:0
TRANSP:OPAQUE
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