BEGIN:VCALENDAR VERSION:2.0 PRODID:-//jEvents 2.0 for Joomla//EN CALSCALE:GREGORIAN METHOD:PUBLISH BEGIN:VTIMEZONE TZID:Europe/Paris BEGIN:STANDARD DTSTART:20201125T153000 RDATE:20210328T030000 TZOFFSETFROM:+0200 TZOFFSETTO:+0100 TZNAME:Europe/Paris CET END:STANDARD BEGIN:STANDARD DTSTART:20211031T020000 RDATE:20220327T030000 TZOFFSETFROM:+0200 TZOFFSETTO:+0100 TZNAME:Europe/Paris CET END:STANDARD BEGIN:STANDARD DTSTART:20221030T020000 RDATE:20230326T030000 TZOFFSETFROM:+0200 TZOFFSETTO:+0100 TZNAME:Europe/Paris CET END:STANDARD BEGIN:STANDARD DTSTART:20231029T020000 RDATE:20240331T030000 TZOFFSETFROM:+0200 TZOFFSETTO:+0100 TZNAME:Europe/Paris CET END:STANDARD BEGIN:STANDARD DTSTART:20241027T020000 RDATE:20250330T030000 TZOFFSETFROM:+0200 TZOFFSETTO:+0100 TZNAME:Europe/Paris CET END:STANDARD BEGIN:STANDARD DTSTART:20251026T020000 RDATE:20260329T030000 TZOFFSETFROM:+0200 TZOFFSETTO:+0100 TZNAME:Europe/Paris CET END:STANDARD BEGIN:STANDARD DTSTART:20261025T020000 RDATE:20270328T030000 TZOFFSETFROM:+0200 TZOFFSETTO:+0100 TZNAME:Europe/Paris CET END:STANDARD BEGIN:STANDARD DTSTART:20271031T020000 RDATE:20280326T030000 TZOFFSETFROM:+0200 TZOFFSETTO:+0100 TZNAME:Europe/Paris CET END:STANDARD BEGIN:DAYLIGHT DTSTART:20210328T030000 RDATE:20211031T020000 TZOFFSETFROM:+0100 TZOFFSETTO:+0200 TZNAME:Europe/Paris CEST END:DAYLIGHT BEGIN:DAYLIGHT DTSTART:20220327T030000 RDATE:20221030T020000 TZOFFSETFROM:+0100 TZOFFSETTO:+0200 TZNAME:Europe/Paris CEST END:DAYLIGHT BEGIN:DAYLIGHT DTSTART:20230326T030000 RDATE:20231029T020000 TZOFFSETFROM:+0100 TZOFFSETTO:+0200 TZNAME:Europe/Paris CEST END:DAYLIGHT BEGIN:DAYLIGHT DTSTART:20240331T030000 RDATE:20241027T020000 TZOFFSETFROM:+0100 TZOFFSETTO:+0200 TZNAME:Europe/Paris CEST END:DAYLIGHT BEGIN:DAYLIGHT DTSTART:20250330T030000 RDATE:20251026T020000 TZOFFSETFROM:+0100 TZOFFSETTO:+0200 TZNAME:Europe/Paris CEST END:DAYLIGHT BEGIN:DAYLIGHT DTSTART:20260329T030000 RDATE:20261025T020000 TZOFFSETFROM:+0100 TZOFFSETTO:+0200 TZNAME:Europe/Paris CEST END:DAYLIGHT BEGIN:DAYLIGHT DTSTART:20270328T030000 RDATE:20271031T020000 TZOFFSETFROM:+0100 TZOFFSETTO:+0200 TZNAME:Europe/Paris CEST END:DAYLIGHT END:VTIMEZONE BEGIN:VEVENT UID:fa4cdada33511f49709e34c8b18362e4 CATEGORIES:Séminaire de l'EREA, EREA CREATED:20210715T164529 SUMMARY:The Subversive Politics of Sentient Landscapes: Collective Ethics and Environmental Justice in Northern Peru, Ana Mariella Bacigalupo (Professor at SUNY Buffalo and NIAS-KNAW fellow) LOCATION:Lesc – salle 308F (3e étage) - 21\, allée de l’Université\, Nanterre\, \, 9 2000\, France DESCRIPTION:Poor mestizos in northern Peru respond to climate change and environmental devastation by engaging indigenous sentient landscapes- with the capacity t o sense, feel and act- as moral leaders of environmental movements and co-c reators of an interethnic world. They challenge social models normalized by neoliberal capitalism and settler colonialism, which are based on the dist inction between the human and non-human, culture and nature, and which prom ote human exceptionalism and environmental devastation. Scholars have consi dered radically different forms of non-human persons and their multiple way s of being in the world. This ethnography explores how local mestizos engag e sentient landscapes ritually and politically to challenge governments and industries as leaders in movements for environmental justice and collectiv e ethics. By working beyond the theoretical limitations of both ontological approaches (different was of being) and political ecology, and within the realm of a local, place-based environmental and spiritual politics, my rese arch shows how the historical dichotomies of Western thought and their effe cts can be disrupted and displaced. I analyze how Peruvian mestizos’ engage ment with sentient landscapes can provide a model for radical moral-environ mental-political action. By defining “community” and “well-being” as humans in relationship-to-places as-persons, poor mestizos resignify “nature” its elf as an anchor for social justice.\nPlus d'informations sur ce projet de recherche. (https://nias.knaw.nl/fellow/bacigalupo-ana-mariella/)\nPhoto : Apu Cuculicote taken from the Moche ritual platform featuring the mesa of c urandero Omballec, Taken by Ana Mariella Bacigalupo in 2019\n\n (mailto:ere a.lesc.diffusion@gmail.com)\n X-ALT-DESC;FMTTYPE=text/html:

3 2021 10 29 Bacigalupo alta rcucuclicote 2Poor mestizos in northern Peru respond to cl imate change and environmental devastation by engaging indigenous sentient landscapes- with the capacity to sense, feel and act- as moral leaders of e nvironmental movements and co-creators of an interethnic world. They challe nge social models normalized by neoliberal capitalism and settler coloniali sm, which are based on the distinction between the human and non-human, cul ture and nature, and which promote human exceptionalism and environmental d evastation. Scholars have considered radically different forms of non-human persons and their multiple ways of being in the world. This ethnography ex plores how local mestizos engage sentient landscapes ritually and political ly to challenge governments and industries as leaders in movements for envi ronmental justice and collective ethics. By working beyond the theoretical limitations of both ontological approaches (different was of being) and pol itical ecology, and within the realm of a local, place-based environmental and spiritual politics, my research shows how the historical dichotomies of Western thought and their effects can be disrupted and displaced. I analyz e how Peruvian mestizos’ engagement with sentient landscapes can provide a model for radical moral-environmental-political action. By defining “commun ity” and “well-being” as humans in relationship-to-places as-persons, poor mestizos resignify “nature” itself as an anchor for social justice.

< a href="https://nias.knaw.nl/fellow/bacigalupo-ana-mariella/">Plus d'inform ations sur ce projet de recherche.

Photo : Apu Cuculicote taken from the Moche ritual platform featuring the mesa of c urandero Omballec, Taken by Ana Mariella Bacigalupo in 2019


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